This post summarises Herbart's contributions to philosophical psychology and his critique of Fichte's Idealism. The contrast with Hegel comes out particularly in their differing responses to Fichte. We draw from Marcel Mauxion's La Métaphysique de Herbart (1894). Above is an image of Herbart's Psychology as a Science (1824-25). We conclude our series of posts on Herbart with a link to a remarkable piano sonata which he composed in 1808.
The philosophy of Georg Wilhelm Friedrich Hegel (1770-1831) is a landmark interpretation of the intertwinings of cognition, secular history and piety. This blog examines Hegelian ideas and their international reception, including in Scotland starting with James Hutchison Stirling's The Secret of Hegel (1865) and the works of Edward Caird. It reflects the contributor's own studies, which are partly biographical, and also features related news in a twitter feed.
Saturday, 20 September 2014
Herbart's Psychology
This post summarises Herbart's contributions to philosophical psychology and his critique of Fichte's Idealism. The contrast with Hegel comes out particularly in their differing responses to Fichte. We draw from Marcel Mauxion's La Métaphysique de Herbart (1894). Above is an image of Herbart's Psychology as a Science (1824-25). We conclude our series of posts on Herbart with a link to a remarkable piano sonata which he composed in 1808.
Wednesday, 10 September 2014
Sunday, 7 September 2014
Herbart's Philosophy of Nature
This post summarizes Herbart's philosophy of nature. Herbart shared the project of a philosophical understanding of nature distinct though complementary in its aims and method from natural science with his contemporaries Schelling and Hegel. This is not now a common project. We draw for our account on Marcel Mauxion's La Métaphysique de Herbart (1894). The above image is of the Herbartdenkmal in Oldenburg around 1900.
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