This post outlines Herbart's account of being, which is characterized by the credence given to metaphysical analysis in a Leibnizian vein and the critique of Fichte’s idea of the “self creation of man”. We draw for our account on Marcel Mauxion's La Métaphysique de Herbart (1894). Above is an extract from the manuscript of Leibniz's Monadology.
The philosophy of Georg Wilhelm Friedrich Hegel (1770-1831) is a landmark interpretation of the intertwinings of cognition, secular history and piety. This blog examines Hegelian ideas and their international reception, including in Scotland starting with James Hutchison Stirling's The Secret of Hegel (1865) and the works of Edward Caird. It reflects the contributor's own studies, which are partly biographical, and also features related news in a twitter feed.
Saturday, 30 August 2014
Herbart's Theory of Being
This post outlines Herbart's account of being, which is characterized by the credence given to metaphysical analysis in a Leibnizian vein and the critique of Fichte’s idea of the “self creation of man”. We draw for our account on Marcel Mauxion's La Métaphysique de Herbart (1894). Above is an extract from the manuscript of Leibniz's Monadology.
Wednesday, 27 August 2014
Herbart on Metaphysics and Method
This post continues on from our biography of Hegel's contemporary Herbart and discusses his general view of metaphysics and method. We use Mauxion's La Métaphysique de Herbart (1894). The above is a picture of Old Königsberg, the former capital of East Prussia, where Herbart lectured as successor of Kant.
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